(For Sharing Only)Nang Kwak Maha Larp, Nua Pong Namman. A holy powder blended with Tung Oil with figure of Wealth Fetching Deity “Nang Kwak” made by LP Guay of Wat Kositaram (Wat Ban Khae), Chinard Province in BE 2515 (CE 1972).
LP Guay was highly respected by LP Pare of Wat Pikulthong, Singburi Province. Many Batches of LP Pare’s amulets were blessed by LP Guay first, LP Pare would bring them to LP Guay and ask LP Guay to bless them for him before the Grand Blessing Ceremonies… BEST FOR: Wealth Fetching, Maha Larp (brings lucky wealth), Kaa Kaai Dee (helps tempt your customers to buy whatever you are selling, and it helps attract new customers and then keep them coming back, Maha Sanay (helps turn you to Prince Charming in the eyes of girls), Metta Maha Niyom (makes people around you love you, be nice to you, and willing to support you for anything), and Klawklad Plodpai (helps push you away from all danger). Nang Kwak (Thai: นางกวัก) is a spirit or household divinity of Thai folklore. She brings wealth & prosperity. Nang Kwak is a benevolent spirit. She is deemed to bring luck, especially in the form of money, to the household. She is the patron Deity of all Merchants and Salesmen and can be seen in almost every business establishment in Thailand. Thai people like to have a figurine or cloth poster (called a Pha Yant,or Yantra Cloth) of this goddess in their home or shop, where it is often placed by the shrine. Some people also wear amulets with her figure around the neck, which is a logical development, due to the fact that many people in Thailand must travel around to sell their wares, which makes a portable nang Kwak amulet the obvious choice for such a person. Legends Although Nang Kwak is more a figure of popular folklore than a religious deity, there are Buddhist legends that seek to incorporate her into the Buddhist fold. One Buddhist legend presents Nang Kwak as Nang Supawadee. About 2500 years ago, before or during the time when Buddhism was beginning to spread, in the small town of Michikasandhanakara, in the Indian province of Sawadtii, there was a married couple, Sujidtaprahma and his wife Sumanta, who had a daughter named Supawadee. They were merchants who sold small amounts of wares on the markets, only earning just enough to maintain their small family from day to day. One day, they were discussing their hopes and dreams for the future, and decided that they should try to expand their business to make more profit and begin to think of being able to save something for their old age. As a result of this conversation, they decided to try to afford to buy a gwian (cart) in order to use to travel with and sell their wares to other towns and villages. They also then brought wares from the other towns to sell in Sawadtii and Michigaasandhanakara when they returned. Sometimes, Supawadee would ask to tag along for the ride, and help them. One day, as Supawadee was helping her parents to sell wares in a distant town, she was lucky to be able to hear a sermon by Phra Gumarn Gasaba Thaera; she was so convinced and moved by his sermon, that she took refuge in the Triple Gem. When Gasaba Thaera saw her faith and devotion, he collected all his powers of thought and concentration, for he was an Arahant, and bestowed blessings of good fortune and luck in salesmanship on Nang Supawadee and her Family. Another story tells of Nang Kwak living on a higher plane of existence: Nang Kwak was the daughter of Pu Chao Khao Khiao, meaning ‘Grandfather Lord of the Green Mountain’ (Khao Khiao). Pu Chao Khao Khiao was a Lord of the Chatu Maha Rachika realm (one of the lower levels of Heaven - an Asura realm of giants and pretas). His other name is ‘Pra Panasabodee’, and he is the Lord of the forest and places where wild plants grow. In that time, there was an Asura demon called To Kok Khanak (also known as ‘To Anurak’). To Kok Khanak was a good friend of Pu Chao Khao Khiao, who had been attacked by Phra Ram (the hero of Ramakien, Thai version of the Ramayana), who had thrown a Kok tree at him which pierced his chest and carried him through space to be pinned to the side of Pra Sumen. In addition, Pra Ram cursed him with the following magic spell: ‘Until your descendants weave a Civara monks robe from lotus petals, and offer it to Pra Sri Ariya Maedtrai (Maitreya the future Buddha) your curse will not be lifted.’ After this, Nang Prachant, the daughter of Lord Kok Khanag had to serve her father, spending the days and nights trying to weave a Civara robe from lotus petals, in order to have it ready for offering to Pra Sri Ariya Maedtrai who will descend to become enlightened in a future age. Meanwhile To Kok Khanak had to remain cursed and pinned to Pra Sumen and his daughter was in a dire situation without her father to help run things. Since she had to spend all her time weaving the Civara, she had no time to sell things or make money, nor time to run a shop. When Chao Khao Khiaw heard this, he felt compassion and sent his daughter Nang Kwak to go stay with her. Because of her merit, Nang Kwak caused merchants and rich nobles to flock to Nang Prachant’s home and bestow gifts of gold, silver and money on her. Nang Prachant became wealthy and led a comfortable life.